Is Buying for Others the Secret to Consistent Happiness?

by | Jul 13, 2012

Freedom (our own and that of others) to choose values, including the level of wealth to which we aspire and what we want to do with it, is the first requirement of happiness. Any proposals for limiting our freedom—by imposing limits on income or a duty to share it with others—should be rejected as anti-human and anti-happiness.

The theme of money and happiness keeps coming up; I wrote about it last in April when the UN World Happiness Report came out. Yesterday I read a New York Times article in Canada’s National Post: Don’t indulge. Be happy.

The authors, University of British Columbia psychology professor Elizabeth Dunn and  Harvard Business School marketing professor Michael Norton make essentially the same argument as the UN World Happiness Report: that there is an upper limit of income after which additional money will not make us happier—but giving it away to others will. But unlike the UN report, Dunn and Norton suggest a specific upper limit we should impose on our annual income we can keep to ourselves to optimize our happiness—about $75,000. They argue that any income beyond that should be used for “buying for others”—allegedly because that would optimize our happiness. They base this number on a study by Princeton researchers who used Gallup data from about half a million Americans and concluded that the respondents’ perceived happiness brought on by higher income leveled off somewhere around $75,000.

Citing their own research, Dunn and Norton argue that in order to be happiest, rather than buying things for ourselves (they call it overindulging), we should give to others. How do they know? They gave some research participants lots of chocolate and some just a sampling. Those who had overindulged appreciated chocolate less when they were served it again, but those who had eaten chocolate sparingly, appreciated it more. In another study, the researchers handed $20 randomly to people on the street. Some were instructed to spend the money on themselves by the end of the day; others were told to spend it on others. Those who spent it on others reported being happier. Finally, they report someone else’s study of toddlers who were given goldfish crackers—toddlers who shared their crackers with others were the happiest (according to the researchers’ assessment of how broadly the toddlers were smiling).

While basing their argument on chocolate eating, spending  $20, and toddler behavior in itself is rather frivolous, I want to challenge Dunn and Norton’s underlying premise: that altruism is good for us. As I have argued before, there is nothing wrong with charity if and when it is voluntary and we can afford it; it can very gratifying when it is aligned with our values, but it is not a duty. These two professors, however, are making a case for income limits—based on the opinion of a half a million Americans—beyond which we should feel guilty of spending money on ourselves, and instead spend any additional money on others. And that is wrong.

Happiness results from the achievement of our values—values chosen by each individual. No-one can dictate to us, for example, that we should pursue a career in engineering, have two children, play tennis, and enjoy murder mysteries—or what to do with our money. Unchosen values are no values at all. Freedom (our own and that of others) to choose values, including the level of wealth to which we aspire and what we want to do with it, is the first requirement of happiness. Any proposals for limiting our freedom—by imposing limits on income or a duty to share it with others—should be rejected as anti-human and anti-happiness.

Jaana Woiceshyn teaches business ethics and competitive strategy at the Haskayne School of Business, University of Calgary, Canada. How to Be Profitable and Moral” is her first solo-authored book. Visit her website at profitableandmoral.com.

The views expressed above represent those of the author and do not necessarily represent the views of the editors and publishers of Capitalism Magazine. Capitalism Magazine sometimes publishes articles we disagree with because we think the article provides information, or a contrasting point of view, that may be of value to our readers.

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